Here are some thoughts from Randy Oftedahl over at QuakerQuaker:
Now I believe there are many paths, and God in His love for human variety has given us an infinate number of ways to follow the Spirit, depending on what best speaks to our condition. But sometimes I think Quakers, perhaps because we have a particular history as a “peculiar people” or more distinctive worship and organizational forms, of for whatever reason, may be prone to a kind of spiritual pride or elitism we would reject if we found it in a fundamentalist or charismatic sect. Have other Friends ever wondered this?….. Can Quakerism become an idol? I suppose as a created thing, it could become an idol as much as any other created thing if we let it. Can we focus too much attention on the path and lose focus of the destination? (I may know this experientially). Since the Spirit of Christ can be just as truly heard in all churches/sects/creeds – or in none – might it be more in keeping with that Spirit to speak of small ‘q’ quakerism and not let our path get out ahead of our Guide?
It seems a given in our current spiritual world for each group to lord it over all the others. Each group/sect/denomination (however you want to split it up) thinks they are superior to all the others. They all have some reason or proof of their claim of superiority. Many use the circular logic of saying their religious documents prove that they are the really spiritualists of the world. Quakers, who I have a personal affinity toward are no exception.
The quote above brings up a serious question within the church of Christ. Can your religious institution become an idol that actually gets in the way of your understanding God and his nature? When we lord it over others because we think we have it right and they are wrong we are indeed doing harm to the body of Christ. When we split over our superior attitudes we do harm. I see that the Indiana Meeting of Quakers are about to split over differences mostly involving pelvic issues. It saddens me to see even Quakers driving “superior” stakes in the sand. I was hoping that they were somehow above thinking they have religious superiority.
Randy asked the question “can Quakerism become an idol?” I think he really answered his own question and in my mind all religious institutions to one degree or another exhibit this trait. The secret to escaping this superiority condition is to admit that each of us are likely wrong about many things dealing with the nature of God. That is one of the characteristics that has drawn me to the emergent movement.
The emergent movement is not a new denomination threatening to take over but instead a new way to thinking. Here is how Wikipedia describes that concept:
Emergents can be described as Protestant, post-Protestant, Catholic, evangelical, post-evangelical, liberal, post-liberal, conservative, post conservative, anabaptist, adventist, reformed, charismatic, neocharismatic, and post-charismatic…. Some attend local independent churches or house churches while others worship in traditional Christian denominations. Proponents believe the movement transcends such “modernist” labels of “conservative” and “liberal,” calling the movement a “conversation” to emphasize its developing and decentralized nature…
When all of us finally admit that we are just as likely to be wrong about some of the things we believe about the “truths of God” as anyone else, that is a first step to bringing the church back together as Jesus intends.
