Theology is Temporary…

Continuing with my study of theology as discussed in the book by Tony Jones entitled The New Christians: Dispatches from the Emergent Frontier, here is the quote for this post:

theology is temporary. Since our conceptions of God are shaped locally and in conversation, we must hold them humbly. We must carry our theologies with an open hand, as it were. To assume that our convictions about God are somehow timeless is the deepest arrogance, and it establishes an imperialistic attitude that has a chilling effect on the honest conversation that’s needed for theology to progress…..

[we can’t as some ask to] “sum it up,” and “boil it down” when speaking of God and God’s Kingdom, for it simply can’t be done. The Kingdom of God is expansive, explosive, and un-pin-downable (to coin a phrase). Consequently, our characterizations of God and God’s Kingdom are necessarily fleeting.

For a number of years I read seemingly countless books by today’s theologians and each one seemed convinced that his version of theology came from God and was therefore the only correct one and the only one for the ages. But as Mr. Jones pointed out above this declaration is perhaps the deepest form of arrogance on their part.  When we try to lock down the meaning and lessons of God we are actually declaring that He has nothing more to say about whatever we are discussing.

I can just imagine that many of the big thinkers of Christianity had the same mentality, even the ones who arrogantly claim that the Bible is totally literal and without the possibility of error. Of course one of those theologians was Martin Luther. When he declared “Sola Scriptura”, that is the bible alone is the total and complete word of God he then went on to say except for the Epistles of James (he called that one an epistle of straw) and a few others that he chose to personally exclude. By that very declaration he invalidated the very idea of sola scriptura.  I can’t understand why others have not come out and declared that simple fact about his teachings.  Maybe Luther being the leader of the “reformation” was the “too big to fail” of his times.

The bible and all the subsequent theologians’ views make up a very complex story of God but really hardly touch on the expansiveness of the Kingdom of God. Just when we think we have it nailed down something else pops up in the biblical text, in scientific discoveries, in archeological digs, or maybe from personal revelations that shows us a clearer path.

As Tony Jones say we can’t hermetically seal God’s ever-expanding Kingdom or our experiences and articulations of that Kingdom. They are changing as we mature both in self and in the corporate body of Christ. What we think we know now just maybe discounted by something we learn or finally understand tomorrow. In other words  whether we want to recognize it or not, theology is temporary.

To Serve or to Be Served?? … That is the Question

Jesus intends for us to serve others rather than for us to expect others to serve us. I think that many people in the United States have that message reversed. They dream of having enough money to have people constantly waiting on them and to fill their every need. After all, that is the American dream isn’t it? Well, it may be the American dream but it should not be an “Kingdom of God” citizens’ dream. Let’s look at some of the red letters in this area.

 Matt 20:25-28

“You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave— just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

 Luke 16:13-15

“No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.”

The Pharisees, who loved money, heard all this and were sneering at Jesus. He said to them, “You are the ones who justify yourselves in the eyes of men, but God knows your hearts. What is highly valued among men is detestable in God’s sight.

NIV

 The words in Matthew make it clear that those who want to become great (in the kingdom of God) you must serve others. Jesus’ entire ministry was about serving and he expects us to follow his lead. The second verse (Luke 16) is more about loving money over God but many would argue that is also a issue predominately American in nature. The cornerstone of capitalist governments is the love of money. So, that verse feeds into both this post and the last one. Let’s not let our dreams be selfish in nature and especially not about money.