Anyone who has visited this blog in the recent past know that I am pinning great hope on the “emergent” church being able to rescue the current Christian establishments from their focus on believing things about Jesus as opposed to of “being” a Christian through our actions. I was very disheartened when I discovered the statistic that almost no one can tell the difference between a Christian and anyone else in the population. People who call themselves Christians live their lives pretty much like everyone else. In fact they actually divorce more often than non-Christians! Something has to change to move the church and its current occupants to be more Christ like. I am praying the emergent church will be able to do that.
One of the major proponents of the emergent church is Phyllis Tickle. In her book entitled The Great Emergence she shows us that every 500 years the church remakes itself in a major way. Here are some of her words from that book:
The only way to understand what is currently happening to us as twenty-first-century Christians in North America is first to understand that about every five hundred years the Church feels compelled to hold a giant rummage sale. And, he goes on to say, we are living in and through one of those five-hundred-year sales. Now, while the bishop may be using a bit of humor to make a point, his is nonetheless a deadly serious and exquisitely accurate point.
Any usable discussion of the Great Emergence and what is happening in Christianity today must commence with yesterday and a discussion of history. Only history can expose the patterns and confluences of the past in such a way as to help us identify the patterns and flow of our own times and occupy them more faithfully. The first pattern that we must consider as relevant to the Great Emergence is Bishop Dyer’s rummage sale, which, as a pattern, is not only foundational to our understanding but also psychologically very reassuring for most of us. That is, as Bishop Dyer observes, about every five hundred years the empowered structures of institutionalized Christianity, whatever they may be at that time, become an intolerable carapace that must be shattered in order that renewal and new growth may occur. When that mighty upheaval happens, history shows us, there are always at least three consistent results or corollary events. First, a new, more vital form of Christianity does indeed emerge. Second, the organized expression of Christianity which up until then had been the dominant one is reconstituted into a more pure and less ossified expression of its former self.
I will be spending the next few posts looking at the three previous remakes of the church and how it changed as a result. I am a lifelong history buff and a thorough believer that if we don’t understand history we are more prone to be repeating the same mistakes over and over again. Next time we will start with the first major remodel of the church in the sixth century.