The Atheist Scientist and the Puritan Evangelical…..

 
 

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The two groups mentioned in the title of this post are indeed on the very opposite ends of world views. But I also believe that they have much more in common than either group would like to imagine. Let’s discuss some of their commonalities.  

Both groups are very rigid in their beliefs; some would say closed-minded to any other possibilities.

  • The atheist scientist absolutely refuses to accept any notion that there is a god controlling things. They even refuse to accept that there might be some divine origin to how the universe was formed. Any mention of God and they go on the attack.
  • The puritan Evangelical absolutely refuses to accept any scientific discovery that even remotely contradicts their current view of spiritual matters. They say that things like carbon dating and dinosaurs are either outright false or just God playing tricks on us humans. Any mention of these things and they go on the attack.  

Both groups will totally discount any possibility that they may be wrong about anything.

  • The atheist scientist believes lock, stock, and barrel in the theory of evolution. To them it is not a theory at all but a well established fact. Although they admit that they haven’t found the so-called missing link, they say that is only because we have not looked hard enough yet. They often say that if they can’t personally observe something then it is not true.
  • The puritan Evangelical believes lock, stock, and barrel that everything in  their version of the bible, is totally 100% true and factual. They will not accept that some of the Bible was probably exaggerated as it was verbally passed down from generation to generation during the many centuries before it was put to paper. They totally discount the possibility that some of it was meant just for the times it was written. They stubbornly stick to the belief that every word of it is meant to apply to all the ages. They say that if it is not in the Bible then it is not true.   

Are all scientists in the first group and all Christians in the second? Absolutely not!! As is typical of many things in the world the two groups cited above are at the very edges of their respected populations. Yes, there are even people, including me, who are actually in both broad categories but are not in either of these groups. I spent thirty years in the corporate world immersed in science. I have spent a like period of time immersed in the Christian world. To me the two worlds are not as diametrically opposite as indicated above. 

I do believe in carbon dating and dinosaurs. The physical evidence is just too overwhelming to deny that this is indeed information that God has allowed us to gather at this point in human history. I believe that the Bible is doctrinally inerrant but I also believe that much of it is just an historical account of the times and is not meant for the ages. If we take the absolute literal view of the Bible and the absolute truth of the “Theory” of Evolution off the table then I have little trouble reconciling most of scientific fact with biblical text. The two are at least in my mind beautifully intertwined. God gives us science so that we can have an increasing insight into the world he created for us. He gave us much of the Bible, and particularly the words of Jesus, to spiritually guide us through that world. I am not alone in the cross category or in the beliefs that science and theology can co-exist.  Francis Collins, who was the leader of the Human Genome Project that decoded DNA, has written a book about this entitled The Language of God.  I would recommend it to anyone interested in the topic. While I don’t agree with everything Mr. Collins says the book it does a good job of interweaving science and Christianity into one coherent reality.

The Slippery Slope

 


  It s amazing to me the number of Christians who cling to the concept of the “Slippery Slope”. This mentality is similar to NRA not willing to even allow assault weapons or bullets known as “Cop Killers” to be banned for sale to the general public. They are afraid that once one weapon is banned it will lead to all the others being banned. I.E. the slippery slope. This is a very tenuous position as most reasonable people understand the need to restrict at least some weapons.

The slippery slope for many Christians I believe is similarly tenuous. Some Christians refuse to admit that some words in the Bible have a greater significance in our lives than others. They are just afraid that if they admit that some parts of the Bible are more meaningful than others it will open the door to some saying some parts of the Bible is not meaningful at all! And then sliding to making the whole Bible meaningless!!

I recently went through a round of blog comments with a person fairly high in level from a large American Christian denomination about this topic. Out of courtesy I will not mention him or his blog by name. He was concerned about me concentrating mainly on the words of Jesus. He kept coming back to the argument that ALL the words in the Bible are the words of Jesus. When I asked him if Paul’s words that “I do not allow women to be teachers or to have authority over men” were as important to Christian living as Jesus’ Sermon on the Mount. He refused to accept that premise or at the least he completely dodged the question! After half a dozen exchanges he informed me that he was deleting our discussions from his blog as “they were not related to the post they are attached to.” I think maybe the old saying “out of sight out of mind” might actually apply here. Since these exchanges I am apparently banned from further comments on his blog! It is indeed sad to see that some Christians are so unwilling to listen to differing opinions no matter how biblically based they might be. My personal view of Christ is not that fragile. I am sorry that theirs appears to be.

I will repeat the words of Phyllis Tickle in her book the Words of Jesus that I reviewed about a month or so ago:

What I am suggesting here—and with some trepidation—is that the time may have come in popular Christian conversation for us to speak of the differences in authority between the words of Jesus and those of even His most inspired followers. All of Christian Scripture depends from the Gospels, and whatever comes after must be received through them and in terms of them. We Protestants in particular, with our historic preoccupation with Pauline theology, would do well to remind ourselves of that obvious truth several times a day.

Phyllis said ” with some trepidation”; I have no trepidations about this whatsoever. I absolutely believe that we should look at Jesus’ word first and filter all the others through what he says and as Phyllis says even those of his most inspired followers. After all Jesus is God incarnate. The Gospels are the absolute center of the Bible and Jesus’ words are the absolute center of the Gospels. When someone refuses to give primacy to Jesus’ words I believe they are actually weakening the significance of the Bible not protecting it from sliding down an imaginary deadly slope. I think, but am not sure, that the “slippery slope” thing is primarily Protestant in nature. Since the Catholic church does not hang their whole canon on the Bible alone (Sola Scripture) they are more willing to admit that some parts of the Bible are only historical in nature or are just not very significant in today’s world.

Why are there so few female theologians??

I have been reading several new theologians lately and it suddenly struck me that none of them are female! Or for that matter I don’t think I have ever read anything by a female theologian?  So as usual I did some digging and discovered that among the theologians who are espoused to have made significant contributions to the field no females made the list until the mid 20th century. That is to say that the first nineteen centuries were without much female influence. Anyone interested in the source of this info visit <http://en.wikipedia.org/wiki/List_of_Christian_theologians#20th_century> .  Given the fact that women were not even allow to vote in the U.S. or much of the world until about the middle of the 1900s I guess I shouldn’t be surprised but I am. I truly believe that men and women each have unique perspectives on much of life so to be without female input has robbed the Christianity and the church of a valuable insight.

 Of course as expected in some sects there are no female theologians; some there are more but almost never more than five or ten percent. But, thank the Lord, that seems to be changing. For example the Presbyterian theological seminary now has 35% female attendance. This has mushroomed greatly in the past decade. Hopefully some of them will come into prominence in the coming decades.  Of course one of the major  hindrances is the prevention of women from the ministry in my Christian sects.  I know there are words in the Bible about how women cannot be over men and those sort of things. But, to me I wonder if that was not more of a historical context than a forever dictate? As Phyllis Tickle in her book review a few posts ago pointed out we Protestants seem almost fixated on the words of St. Paul and the he is primary source for much of this dogma. Of course during his time it was almost, but not completely, unheard of for women to be considered anything but property. 

I have to admit that I have not done as much studying on this topic as I would have liked to. So, if there is anyone out that can show me the female influence on modern Christianity I would welcome your comments.

Christ and whose Culture?

I recently read an article in the June issue of Sojourners magazine ( http://www.sojo.net/index.cfm?action=magazine.article&issue=soj0906&article=christ-and-i-whose-i-culture ) about Christ and Culture. It was related to past evangelism focused on stripping native culture in order to bring Christ to an aboriginal people. In my mind this has always seemed wrong and I can’t understand how it could not have seemed so to those doing it then. I just don’t understand why there was no voiced dissent about it. But maybe there was and it is just not well known. But then again in those days Christians bought into the worldview that Indians and Negroes were less than human.

Imagine if we were doing the same thing today and were witnessing to a modern day American. What if we told them that they must give up everything they now deem normal and go back to living as Middle Easterners did in Jesus’ time.  Give up your suits and designer dresses for a sack cloth robe and sandals.  Give up your modern homes with granite countertops and oak floor for a dirt floored 10 x 10 shack.  And of course you would have to from this day forth quit speaking in English and instead learn Aramaic as Jesus spoke. I don’t think we would have many takers to our invitation to follow Christ.  But, this was what was actually done to the original people who inhabited North America. They were totally stripped of their native American identity! At least that is what they tried to do. I am one eighth Native American so I am somewhat sensitive about this issue I guess. But shouldn’t we all be.

Shame on us for doing that. Thank heavens as the above Sojourners article show we are, for the most part,  not doing that any more.

Seven Social Sins (The Catholic version)

Recently the Catholic church, and in particular Pope Benedict, came out with their own list of what they consider the seven social sins of the current times. It is interesting to see how this list is different from Gandhi’s of my last post.

The seven social sins are:

  • 1. “Bioethical’ violations such as birth control
  • 2. “Morally dubious” experiments such as stem cell research
  • 3. Drug abuse
  • 4. Polluting the environment
  • 5. Contributing to widening divide between rich and poor
  • 6. Excessive wealth
  • 7. Creating poverty

Pope Benedict has spoken out on several social issues throughout his three-year papacy. He encouraged Catholics to abstain from a  referendum on easing restrictive laws on fertility treatments. Of course the Catholic church, unlike almost all Protestant churches, does not believe in birth control as they see that as hampering creation by God.  It is interesting to see the diversity of topics covered by this list. I’m sure that most of the items can find some references in the bible to back them up. One of the things I admire about the Catholic leadership through at least my life, they are not afraid to take on some difficult topics where they see them going against God’s word. I sometimes often wish Protestants were as bold.

Seven Deadly Social Sins (The Gandhi version)….

7 Deadly Social Sins 270x444

I know the above is not from a Christian person but it is certainly Christian in nature and principle. I found it under a pile on my desk. I wish it had remained on top but that was not the case. Anyway, it will now reside in a reserved section of my bulletin board above my desk. Of course this is a play off of “The Seven Deadly Sins” that played out in the Christian church in the middle ages.  Here is what Wikipedia says about that:

The Seven Deadly Sins, also known as the Capital Vices or Cardinal Sins, is a classification of the most objectionable vices which has been used since early Christian times to educate and instruct followers concerning (immoral) fallen man’s tendency to sin. It consists of “Lust“, “Gluttony“, “Greed“, “Sloth“, “Wrath”, “Envy“, and “Pride“.

Most of us know that Martin Luther King patterned his civil rights movement  based on Gandhi’s non-violence protests. His list was at the foundation of that protest.

Gandhi was born a Hindu and practised it all his life, deriving most of his principles from Hinduism. As a common Hindu, he believed all religions to be equal, and rejected all efforts to convert him to a different faith. He was an avid theologian and read extensively about all major religions.  With so much of history about different religions going to war with each other over their personal view of God it is kind of refreshing to find a religion that is not like that.  I guess I will need to put the study of Hinduism on my post seeds list too :) . I remember watching the movie (Gandhi)  about him that came out about 25 years ago. It was very inspiring and helped shape much of my initial beliefs about nonviolence. Gandhi was indeed a very inspiring person.

Let’s always remember that other religions may have insights into God that Christianity doesn’t.  We should learn what we can from them. Next time I am going to show you a list that the Catholic church recently released related to their, or at least Pope Benedict’s, list of social sins in the 21st century.

Cheap Grace is VERY Expensive!!

The term Cheap Grace was originally found in a book by Dietrich Bonhoeffer entitled The Cost of Discipleship. Bonheoffer was a Lutheran pastor and theologian in Germany during Hitler’s rise to power. He was hung by the SS as a traitor in 1945 as he rejected Hitler’s rule.

To get started let’s look at the following excerpt is from Wikipedia:

In Bonhoeffer’s words: “cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline. Communion without confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ.” Or, to put it even more clearly, it is to hear the gospel preached as follows: “Of course you have sinned, but now everything is forgiven, so you can stay as you are and enjoy the consolations of forgiveness.” The main defect of such a proclamation is that it contains no demand for discipleship.

Bonhoeffer made these claims about the church two generations ago because they were settling for what he called “cheap grace”. He said that they were practicing a brand of Christianity without the cross. This was easy believism.  In many circles it would seem all that was necessary is to voice creedal tenets, such as justification by faith alone. The ability to affirm right doctrine signifies that we are in the club. Dallas Willard has dubbed this as “bar code” Christianity. If we can be rung up by the great scanner in the sky, then eternal life is assured. With this understanding of Christian life, what is the need to have a transformed life?

Is this cheap grace more prevalent today than it was when Bonhoeffer pointed it out almost 80 years ago? I tend to believe it is. Of course our lives are more hectic than they were eighty years ago. It seems obvious that we just don’t spend as much time praising God as our grandparents used to. Many of the 35,000 versions of Christianity that are around today put almost all emphasis on God’s grace and none of our response to that grace. All we need to do is spend a few hours each week in our country club type facilities and everything is taken care of. Even if we miss a few, or even most Sundays that is OK.  Discipleship has almost all but disappeared from our local congregations. We usually do something around the end of the year holidays to make us feel better about ourselves as Christians. Maybe it is putting in a few extra dollars for some poor relief efforts. But those efforts quickly dissappear along with our well intended New Years resolutions.

Call it what you want; cheap grace, McChurch, Church Lite, Bar Code Christianity. It all is pretty much the same. I am just afraid that when it comes to our eternity cheap grace might be very expensive indeed! As I said in the last post we need to live in the Lord moment by moment and not just those times it is convenient for us to do so.

Is Religion an idol??

Is it possible for the Christian Religion itself to be an idol? I believe it can be and here is why.

  •   Yes, if it’s point is to show our superiority over others. Many of us Christians sit in our churches and seem to snub our nose at those who are not like us. We are convinced that we have all the answers to life and everyone else just needs to come to us to get it right. When we have this kind of mindset we have turned our religion into an idol. We must realize that we are all in the same boat when it comes to our salvation and eternal life. None of us earned out way into the Kingdom of God so therefore none of us is any better off than those we sometimes snub our noses at.
  • Yes, if used to pass judgment on others. The church in past history tortured and killed others who they call heretics. If this practice had continued into today there would be thousands of inquisitions going on right now! After all we currently have more than 35,000 versions of our Christian religion in the world today. Judging others is something that almost seems to be inherit in any religion and ours’ is not exempt. Although Jesus told us that that should not be the case.  
  • Yes, when you pick out something in the Bible that contradicts everything else and then use that as our prime reason for being a church. The prime example of this seems to be the version of Christianity around today that says that Jesus expects all Christians to be millionaires! They use one or two verses in the Bible to validate their position and ignore the other 99% of the text. It takes a very narrow mindset to fall into this type of church but there are indeed thousands who have evidently done so.  
  • Yes, when churches are used at the defenders of tradition they are not following Christ’s lead. Many churches today say “we can’t possibly change our worship service; after all we have been doing it this way for years!” We, like the Pharisees in the past, confuse our traditions with our dogma and doctrine. Jesus chastised the Pharisees and I’m sure he will do the same thing to us if we fixate on our traditions over his demand for love and non-judgmental behavior.

Churches throughout history have done things that are directly against Kingdom issues. Jesus made it clear that one of the primary foundations of being Kingdom people was to love one another. As pointed out by Greg Boyd in his book The Myth of a Christian Religion

Church history is full of people being tortured and put to death for such heresies as not acknowledging the authority of the Church, baptizing wrongly, and denying the Trinity. Yet we don’t have any record of anyone so much as having their hand slapped for embracing the worst heresy imaginable—namely, failing to love and do good to one’s enemies, as Jesus commanded. That leaves me speechless! Defenders of the tradition sometimes argue that we can’t hold ancient Christians to modern humanitarian standards. Life in the ancient world was just more violent, they claim. This argument, however, is not very compelling. Jesus and the early church lived in eras that were at least as violent as any in Church history, yet they managed to love their enemies rather than engage in violence against them. The same could be said of a number of individuals and groups throughout Church history. For example, when Calvinists, Lutherans, and Anglicans tortured and killed Anabaptists in the sixteenth and seventeenth centuries, the victims followed the example of Jesus and refused to fight back. Their faithfulness to the Kingdom bears witness against the faithlessness of those professing Christians who persecuted them. This is not to suggest that we can pass judgment on Calvin or anyone else in Church history. We are ourselves sinners who have planks sticking out of our eyes, so we must leave all judgment up to the One who alone knows the innermost hearts of people. But this doesn’t mean we can’t discern what is and is not the Kingdom. We can’t place ourselves above others—not even those who murdered “in Jesus’ name.” But we can and must clearly separate torturing and killing in Jesus’ name (or for any other reason) from the beautiful, Christlike Kingdom. Insofar as the Church engaged in activities like this, it was involved in the most heinous form of heresy imaginable—its orthodox beliefs notwithstanding. 

The established church is oftentimes a stumbling block to many in learning to love and follow Jesus. What many non-religious people see when they look at churches are expensive tax exempt buildings filled with hypocrites. They see people who show a marked sense of superiority over others. This behavior often masks out any Christ like love they may intend to be displaying. When churches fail to live in love for their fellow human beings they are indeed serving idols, not Jesus Christ.

Lets, each one of us, be constantly on the guard at our churches to make sure we follow Kingdom principles of unbiased love for one another. Yes, even for those sinners who are not yet members!

Why So Many Versions of Christianity?

This post is more or less a follow up of the previous post discussing the differences between Christian sects. I have been thinking lately about why there are so many versions of God and in particular Jesus’ Church. The more I study theology the more versions of Jesus I seem to come across. There are more than 35,000 different Christian sects out there now and each one thinks their version of Jesus is the “real” one and all the others have it to varying degrees wrong. I think that almost everyone wants a version of Jesus that they feel the most comfortable with. Unfortunately, or maybe fortunately, Jesus did not come to the earth to make us comfortable. He said as much when he told us that we must all bear our crosses. I don’t know how to discern who the real Jesus is? Everyone says their Jesus is the Jesus of the Bible but they can’t all be right. How can we tell if our version of God is the real one? -We really can’t for sure. Some say “study the Bible” but that is what they all say they do? I believe almost all versions of God are man made and it has become too difficult for the average person to discern which one is real. I am currently perplexed by this issue.  

Here are some tabbed thoughts on how I think we might pick our personal version of God:

  • We migrate to the version of God that we need to validate our individual worldview.
    • If we are humble we migrate to a god that appreciates humility.
    • If we are prone to arrogance we migrate to a all powerful god who chooses us over many others.
    • If we feel guilty about how we live our lives we migrate to a god who will forgive us no matter what we have done.
    • If we are poor we migrate to a god who will make us rich in the next life.
    • If we have deep compassion for others we migrate to a god who tells us to serve others.
    • If we are greedy we latch onto a god who minimizes giving to others and maximizes individual accountability.
    • If we change our worldview due to personal experiences we look for another version of god to validate our new worldview. 
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  • We migrate to a version of God who we need to mentor us in this life. Some say they need no mentors; some need very strong mentors.
  • We migrate to a version of God given to us by our ancestry. We don’t often change our version of God except when our current worldview is seriously disrupted. 
  • There are some people who need to have a close friendship with their God and there are others who want a God that is less details and more of a high level God. 
  • We seem to constantly re-invent our God to fit our changing worldview. 
     

This problem of different versions of God exploded exponentially after Luther and the Reformation. But maybe I have also fallen into this trap with my belief that we should all seek to know God on a personal level. Maybe I am inventing a God to fit my own worldview? Sometimes I think we should just go back to the original version and forget the rest. They had disagreements in the early church, for instance the Corinth church, but they worked them out instead of splitting. But then again, who is the original version of the church?

Doing church vs. Doing Discipleship

This is a continuation of my personal reflections on the world and where I might fit into it.

 Is doing “church” separate from doing discipleship? Let’s investigate that question. I have always assumed that the two were actually the same but recently I have come across a couple of definitions of church that seem to separate the two practices.

Here is a definition of “church” from Greg Ogden in his book Discipleship Essentials: A Guide to Building Your Life in Christ: ” The church is a caring community, a serving, studying, praying, healing community. But what is the fundamental purpose of the church? If it is true that “the chief end of man is to glorify God and enjoy Him forever, then fundamentally the church is a worshiping community”.

Is it possible that doing church and doing discipleship are indeed be two different things? Do we have one group of Christians who form our worshipping community and another, for those of us who are so inclined, to reach beyond our door out into the world. My church is certainly strong in worshipping God and they do it very well!

I don’t know if that is common to most Christians or not. I may certainly perceive this wrong and I hope this doesn’t come off as judging, but it seems that my church mainly wants to do the usual things: worship service, Bible studies, church dinners and of course a full menu of committee meetings. But many members just don’t seem to have as strong an interest in the poor and down trodden that I do.

Don’t get me wrong, we do have outreach but never enough for my satisfaction. This year we have done or will do several projects in our community. We are perhaps more engaged than many churches in our area but never enough for me . It is usually only a small core of members actually participate in these activities and they are almost always one-time events, not an on-going thing that requires day-to-day commitments.

My discipleship work takes me around the community and, at least monetarily, around the world. I give my time and financial support to a local homeless shelter, a regional food bank, the Salvation army and a couple of international “feed the poor” organizations and even a Christian organization focused primarily on political issues. In the past it has bothered me that my “church” members don’t seem to share the same commitment in the things that I have passions for.

 I used to get upset about this but I am now learning to chill out somewhat now. That is just the way it is I guess. My pastor keeps telling me that I may not be aware of what others are doing and spending their time on. Maybe they are committed to a day-to-day discipleship activity but I am not aware of it? I know that I am a retired old white guy who now has the time to spend on discipleship things. Maybe, actually probably, I am being too harsh on others who do not share my enthusiasm for such things. I also have more time to read the Bible and as a result I hear Jesus “screaming” that loving your neighbor is where he wants us to be. No one, including me, ever seems to be able to do enough! At least the need never seems to be even remotely quenched.

 In summary, is doing church and doing discipleship the same thing. In a perfect world they would be but given the reality of our times they are not the same today. Christians today are just not that homogeneous anymore (if they ever were). We seem to concentrate on only our personal limited versions of both these topics.

Two Types of Worldviews…

In the next few posts I am going to do some personal reflections. Will they be objective; of course not, after all they are personal to me and where I am in my life right now. If I am nothing else I am compassionate about things I truly believe in! I don’t pretend to have answers to the questions I have but I am constantly seeking wisdom from God’s word, particularly the red letters.

Here is my first observation:

 There seems to be two basic types of worldviews around today.  

  1. I am the master of my fate: I am in control of my life. I am accountable for everything that happens to me. If I run into an obstacle it is up to me and me alone to overcome it. Therefore everything that I accomplish and any wealth I accumulate is mine and mine alone. Do not tax it or take it away from me to give to others who do not deserve it. I alone deserve it and I don’t need to  share it with those who were not as strong as I am. They are failures; I am a success.   They need to pull themselves up like I did.                                                                                        
  2. There but for the grace of God go I (I paraphrase this as “Shit Happens”) – Many things that happen in my life are really out of my control. Prosperity primarily depends on where you were born. How you grew up and the opportunities that were given to you. It is up to those who had better opportunities and therefore prospered to have compassion on those less fortunate than themselves. We must share the prosperity that we have gained. It is not ours alone.

I’m sure that there are people who call themselves Christians in both of these camps. But, I personally am in the second group. For at least the last several years I seem to be constantly thinking about those on the margins of society in the US and around the world. If I had not been born to a lower middle class family in the Midwestern United States I could be spending all my current time just trying to survive from day to day. After all, this is typical with almost half the present world’s population. Instead I have plenty to eat, a nice place to live and not many worries (except for the self made and often self centered kind). We people in the western societies need to be reminded more often just how easy we have it.

I would not even attempt to guess what the percentage of Christians are in each of these groups. But, what does the Bible say about these two worldviews? I think I need to study on this some but I have a general idea that group 2 is closer to the way the Lord intends us to live and I will continue to strive to be in that group.

What is the meaning of life? – Part 2

We humans are constantly on the epic journey to find the meaning of life. It drives some of us quite crazy. Let’s look at some of the idols we Americans frequently put in place in our lives:

  • We must have a bigger and bigger home to make our life meaningful — I must admit that I am a regular watcher of the TV show “House Hunters”. On the show is typically a family of mom, dad and often times a small child or sometimes two. The couple almost always says that their current house of 2,000 sq ft is simply too small now that they have a child. They now need at least 3,000 sq ft! The show then follows them around trying to find the dream house. I guess they never listened to grandma, or grandpa tells stories about how they raised 6 kids in a house of less than 1,000 sq ft. And of course they must also have granite countertops and, of course, stainless appliances in the kitchen; nothing else is simply good enough. Constantly seeking more and more is the driving factor in their lives.
  • The CEO’s of American corporations are now typically making more in a day than some of their employees make in a year. It wasn’t that long ago where heads of companies typically made about 20- 40 times the lowest wage earner in their company. Most CEO’s have such inflated egos that they think they are worth the increased amount. After all being so superior to others is the driving factor in their lives and the more money the more superior.
  • Some families spend up to $100/week playing the various State lotteries trying to hit it big. They are convinced that if they just had enough money that their lives would have meaning. I recently watched a documentary entitled “The Curse of the Lottery”. In that show there was example after example of people winning the “big one” and then within three years they were broke and their life was spinning down the proverbial drain! How can that be?? After all they won the big one!! Why didn’t it give their life meaning?

Postscript:  Here is the latest story on winning the “big one” .   http://buzz.yahoo.com/buzzlog/92967?fp=1

  

I could go on and on with examples but I’m sure you get the idea. Finding things of this world that will give our lives meaning simply don’t exist. I don’t quote Old Testament scripture often (I dwell in the New Covenant, not so much the old one :) ) but here is a very appropriate verse for this post:

Eccl 5:10 NIV

Whoever loves money never has money enough;

Whoever loves wealth is never satisfied with his income.

This too is meaningless.

 
So if you are looking to money and the things that it buys to be the meaning of life you better look elsewhere cause that ain’t it. Next time I will give you the secret about the TRUE meaning of life. I suspect many of you have already discovered it, or at least given the nature of this blog know where I am going.

What is the meaning of Life??

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All humans seem to innately seek the meaning of life. It is built into the core of our existence. It is one of the crucial things that make us human. My Basset Hound Beulah is quite intent just to get her ears rubbed on a regular basis and to make our daily trek out to the mailbox. (All of you who might have a Basset know that you must keep them on a leash constantly or they will get utterly lost tracking a scent that totally envelopes their attention; i.e. The ever present leash even to the mailbox . Too bad we humans aren’t put on a leash when we get too focused on something that is not good for us :) . We humans just aren’t the way our pets are. We need to know why we exist!

Many, especially us Westerners, spend our lives seeking things of the world to give us meaning. Before I understood where the source of this fulfillment really comes from I  spent an outrageously amount of time seeking the meaning of life. At one point I was totally immersed into the psychology thing. I read book after book of such titles as “I’m Ok – Your OK”. I became an Eric Berne freak. I couldn’t get enough of him or Maslow, or a number of other authors in the field of psychology. After a number of years I came to the same conclusion that the character played by Bob Newhart had in the TV series “Newhart”. “Psychology is a croak!” It just didn’t give me the sustainable answers I was looking for. I apologize to all you psychologists out there. I’m sure you do a mountain of good to those who really need it. But, I didn’t really need it!

 But at least I didn’t take the path that many do and get into drugs or such things. I fortunately also didn’t have a mid-life crisis where I sold everything to get a motorcycle and a young chick on my arm. (My wife would have killed me if I had tried that!) I was way to shy for that sort of thing anyway, thank the Lord. And I also didn’t literally go up the mountain to seek the ultimate wisdom of some other guru.

 God built this “why we exist” urge in us for a reason. But it took me years to discover it. Many today are in the same vicious cycle that I was. For some it is vocational success; for others it is money; for others it is something else. It is almost always about “stuff”

 I will spend the next few posts talking about idols that we futilely try to put in place to seek the meaning of life.

When we Christians shun our responsibilities….

Jesus clearly told us to be our brother’s keeper but somewhere along the way we Christians unapologetically shunned that responsibility. During the first three centuries Christians were very much their brother’s keeper. They often pooled their resources so that those most needy were taken care of. They not only cared for their own there is even documented evidence showing that they took care of those not even Christians.  But, of course, this is what Jesus did so they were just following his lead.

The vast majority of Christian congregations today spend about 95% of what they gather on themselves or their organization’s hierarchy leaving little for kingdom of God work particularly in the brother’s keeper area.  When that happened the moral goodness, which I believe to be also a gift from God to all humanity, dictated that the kingdoms of the world take over that task. Some do a much better job of it than others. The government of Sudan seems to totally reject the “brother’s keeper” mentality.  Many thousands die daily of starvation and political genocide. Whereas, thank the Lord, the government of the United States has generally taken up this task in our absence, at least to a partial degree. Or at least one of our political parties carries that mantle. 

Now I’m not saying that Christians do nothing in this area. Indeed some of the best humanitarian agencies in this area are Christian based. But, their total contributions is almost miniscule compared to the need. Having religious institutions take over all the care for the poor is probably now beyond the realm of possibilities so I guess we must depend on our governments to do that for us. They are instituted by God so I suppose you could say it is now their duty. To even suggest as some do that since we Christians won’t do it our governments should stay out of it also is a total affront to the teachings of Jesus. It is indeed a sad day that many Evangelical Christians seem to be saying that very thing today. Shame on us for shunning this compassionate responsibility!

Taking America back for God — Part 3

In the last post I brought forth the proposition that God loves all of humanity and does not particularly bless one world government more than another. I also pointed out that many today think that if we could just turn the US into a Christian theocracy everything would be wonderful. I pointed out that we have had Christian theocracies in the past and they were no more like Jesus (i.e.. The kingdom of God) than those pagan governments around them. And many times even worse!

This post I will spend some time talking about how I believe that a follower of Jesus should interact with kingdoms of this world (the United States in particular). Jesus made it clear that we are to give to Caesar what is Caesar’s and to God what is God’s. To me that means keeping the two somewhat separate but that does not mean Christians should have total indifference to world kingdoms?

In the early centuries of the Christian phenomenon government officials were actually told to find another profession after they converted to the “Way”. The same went for soldiers. But, I don’t think that meant that we Christians were meant to stay out of the politics of this world entirely. Obviously Jesus said leave to Caesar what is Creaser’s and to God what is God’s. I earlier stated that I don’t think Jesus was political but you should not infer that he was not interested in things that are handled in the political sphere. John Howard Yoder in his book the Politics of Jesus does a good job of pointing this out. The problems we Christians get into today is that we latch on to some kingdom issues in politics and then somehow buy the whole package of that political party. For some it is abortion and therefore the Republican party. For others it is issues such as healthcare or safety net issues and therefore it is the Democratic party. We have to be very aware of such allegiances of accepting the bad with the good. It reflects poorly on the Kingdom of God and possibly drives many away. We should not be strict Republicans or Democrats but should instead back Kingdom related issues in whichever party they occur. As Jim Wallis and Sojourners bumper sticker says “God is NOT a Republican, or a Democrat”.

 But Jesus also indicated that where Caesar conflicted with God, God must win out for all Christians. In my mind it is kind of tricky just how involved we Christians should be in political affairs. The two extremes seem to be to stay out of it entirely or to reach for a Christian Theocracy. The optimum point is obviously somewhere between these two extremes. I don’t know personally where the ideal point is so I tend to try to stay closer to the non-involvement end but where safety net issues are concerned I tend to be very active.

Greg Boyd’s post on his blog entitled “The Patriot’s Bible – Really” is very insightful in this area. That is why it is in the “inspiring” block on the right side of this blog”. Just click on that link to see the text. One ironic point that Dr. Boyd made is that the early Christians were persecuted for being unpatriotic. They would not bow to Caesar or other such things. That seems to be the opposite of today where so many Christians are thoroughly attached to world kingdoms and not so much to the Kingdom of God. At least that is how I see it.

The book “The Myth of a Christian Nation” by Pastor Boyd did a lot in shaping my thoughts in this area. I would highly recommend the book to anyone. But, if you are one to believe that Jesus particularly blesses America then be prepared to have that myth thoroughly destroyed by his biblical insight. To some it will be uncomfortable reading but well worth it if your current worldview eventually gives way to the kingdom of God view.

Taking America back for God — Part 2

Last time I pointed out a couple of reasons why I believe that the phrase Taking America back for God to be erroneous statement. This time I will expand my thoughts on this topic and talk about allegiances.

Does God recognize governments and give some more blessings than others? — Except for Israel of course there is little evidence of that in Jesus’ words. And even for Israel, in my mind, refers to the people who have a relationship with God and not the political nation either then or now. God infinitely loves all his children no matter what their nationality or politics is. He loves that child who died of starvation within the last 30 seconds in an African country just as much as he loves you or your children. I don’t think Jesus is much on national identities. After all he even associated with Samaritans! That was a definite political no-no in his days.

 Christian Theocracies - We have had Christian Theocracies at various times in world history but we never see them end up acting Christ like. In fact they usually ended up looking pretty much like all the other pagan nations around them. We waste a lot of our energy as Christians today in the United States trying to establish a political kingdom that is Christ like. Jesus rejected that idea when he was walking this earth so I don’t think he would condone it now. Not even for the United States of America.

Where should our allegiances be?

  • Let us always remember that we are in this world but not of it. Our citizenship is in heaven so lets focus our attention there while trying to live our lives here and now as Jesus taught us to do. Our time on earth is a probationary period to see if we are sheep or goats.
  • Is it wrong to think that God had a hand in some of our successes such as our freedom of religion and our somewhat thriving democracy? Of course we should thank God for that help but we must also acknowledge our dark periods as well. These were times when we gave our nation over to Satan.
  • Is it wrong to ask that “God Bless America”? Of course not, but along with this prayer should be that God bless Iran, Afghanistan, Soviet Union……….
  • God bless all humanity, even our political enemies and help us to recognize that every human being on the earth are our potential brothers and sisters in the heavenly realm.  
     

Next time I will talk more about Jesus and politics and summarize this discussion. As usual I welcome any comments you wish to post as long as they remain civil.

Taking America back for God

The title of this series of posts is a popular mantra for a fringe wing of one of our political parties in the United States but is it really true in reality?? I am going to break down my opinions of this topic in next three postings on this blog.

 Using the word “back” implies that the United States was once a country that followed kingdom of God principles. I am a life long avid reader of US history. I love my country and we have done some great things but I don’t recall a single period of time that the country was ever aligned to any degree with the kingdom of God. And it was definitely not established by people who called themselves Christians. There was only one of the ten most important founders of the US who even called himself a Christian. Many were deists; that is people who believed in some divine inspiration but not particularly Jesus.

I personally don’t see how any worldly government can be aligned with Jesus’ teachings. Yes, Jesus is the epitome of the Kingdom of God. Don’t let anyone tell you differently. If it is not aligned with the teachings and words of Jesus then it is NOT about the kingdom of God! Unfortunately, for every bright period in our history there are usually corresponding dark periods. We often speak out against some African nations for the genocide that they are presently doing but don’t recognize the genocide that we did against the Native Americans who were here thousands of years before we were. We passed Social Security in the 1930′s that put a much needed safety mat under our senior citizens but at the same time we were calling our African American citizens less than human and lynching many without any criminal reprisals. And then there was the Civil Rights movement; how many Christian churches were camped on the segregation side of that issue. I could go on and on but I am sure you see the point.

Now on to a secind point in this arena. Was Jesus political? That is was he concerned about the Romans not having public prayers or not allowing the ten commandments to be publically displayed. The Jewish nation, whom Jesus was a citizen, was fully expecting the Messiah to come and put in place a political solution for all their problems. They were convinced that the Messiah would defeat the Romans who were currently running rough shod over them. Clearly Jesus had something else in mind. He made it absolutely clear that he was not at all interested in a political solution. He did not come to establish a dominant government that would rule “over” all people. Instead he had in mind a kingdom that  would  serve everyone including Israel’s enemies. The Jews didn’t that all like then and I am afraid many Christians today don’t at all like that idea now. Jesus did not come to form a perfect political government and he certainly isn’t looking to us to make it so either.

On my next posting I will put out two additional points on this topic. In the mean time feel free to comment with your own list or rebuttal of mine. God bless us all; not just America

Being a political “Social Conservative” and a Christian??

I am going to keep this post very short but I would like to hear anyone’s views on whether being a Christian and a social conservative are compatible. I am only talking about social conservatives not fiscal or conservatism in general. If Jesus were here today would He be labeled a social conservative? I personally can’t begin to imagine that but would like to hear from anyone who thinks it is a possibility.

Election/Predestination

We just finished an adult Bible study series at my church on election/predestination today. Boy, was that an interesting one! We certainly don’t shy away from the difficult topics. That is one of the things I like best about my pastor. It turns out that my pastor and I are pretty much aligned on this topic. I assure you that isn’t always the case. I will have to think and study this some more and then maybe do a series on predesitnation here some day. I just wanted to make a quick post here to maybe get you (and myself) thinking a little about it.
Much of the discussion today centered around free will. If God does indeed give us free will then how much of our actions are predestined by him? As you know if you follow this blog at all, I am one of those who believe strongly in the concept of free will ordained by God. Without free will there cannot be love and as we saw on the recent study on this blog Jesus was almost totally about love. Love very much depends on free will. If we program our computer to type (or say) “I love you” everyday then does the computer actually love you? Of course it doesn’t, it is just putting out what you programmed it to do. It doesn’t have any feelings; it is just a computer (robot). The same goes for us. If we are predestined (programmed) by God then we have no say in what our actions are! God did not make robots but instead gave us free will to make our own decisions. Sometimes, and maybe most times, we screw it up and make the wrong decisions but that is part of free will isn’t it? Our free will along with allowing us to make mistakes also allows us to truly love God and our fellow man.
Sometimes I think we think too much about this sort of thing. It is infinitely complicated for us but of course quite simple for our infinite God.

In Principle…..But

 I wanted to spend today’s post giving you some quotes from Greg Boyd. I use Dr. Boyd’s words quite often in this blog but will give some first timers a little info about him. He is a theologian and the founder and senior pastor of Woodland Hills Church in St. Paul MN. He is also the founder and president of Christus Victor Ministries and an author of 15 books on theology and what it means to be a follower of Jesus Christ. He also has doctorates from both Princeton and Yale Divinity Schools.
 Here are his words (the bold letters are my emphasis, not his):

 Now through his death and resurrection, Jesus accomplished the task for which he came. He defeated the kingdom of darkness and set humanity free. In principle, therefore the world has already be reconciled to God (2 Cor. 5:14-21; Col 1:15-20). In principle, the wall of sin that separates humanity along ethnic, cultural, socioeconomic, and tribal lines has been destroyed. In principle, all have already died in Adam and been made alive in Christ (1 Cor 15:22; 2 Cor 5:14). In principle, we are already one new humanity in Christ (Eph 2:14-15). In principle. Yet Scripture as well as our own experience makes it painfully clear that what is true in principle has not yet been manifested as accomplished fact. The interval between what is true in principle and what is manifested as fact… The interval from our perspective has already lasted two thousand years and for all we know may go on for another ten thousand…. Now, we need to understand that this interval is not to be a time in which we passively wait for the end. Rather, it is a time in which the kingdom of God that was planted at Calvary is supposed to grow in us and through us to encompass the entire world.

These so eloquently put words are at the very soul of my beliefs of Jesus’ teachings. Let all us followers of the Way spend our time on this earth making what Jesus accomplished in principle actually occur in fact.
 Here is a list of books by Pastor Boyd that is well worth reading and may just shake you out of some of your commonly held myths of what being a Christian is all about:

Letters from a Skeptic

Myth of the Christian Nation

Seeing is Believing

Is God to Blame

Myth of a Christian Religion

I will be reviewing each of them in the coming weeks.

The Jesus Factor

On Sunday I listened to a sermon from my pastor that truly moved me. It is about a subject that is very near to my heart. For that reason I am posting a copy here without comments. Please take the time to read it. You will be enriched by its message. It is kind of long (most clergymen are long winded aren’t they?) but it is worth the read. :)   Thank you Pastor for allowing me to post it on this blog. Here it is:

 You can’t help but be awed at this gracious outpouring of compassion from the Lord. Conservatively, Jesus fed at least 10,000 men, women and children that day. The bread of life eternal supplied bread and fish for all; not just a tidbit for each, but he satiated the hunger pains and they were all filled. A vast crowd, yet not one is left unfed. What a symbol of the sufficiency of Divine provision for those in need. Superabundant provision, more than enough, twelve baskets left over. How royally and munificently the Lord of all provides for his dependant children!

Bbbring! The phone stirred me from a quiet meditation on God’s great mercy and goodness. After I said my hello the voice on the other end said “Uh, hi ,I’m calling all the churches. See, about seven weeks ago, I was injured on the job. I ruptured two discs in my back and am now unable to work. My five kids, wife and I are in dire straits. Our savings are gone, and for some reason, the company is refusing to pay disability. They won’t talk to me, so I have to hire a lawyer to get funds.”

“I called the local homeless shelter and they had seven, seven, individual diapers lying around, to give us. That will last about two hours with my little ones. Our cupboards are bare, and I mean bare, and we don’t know what to do. We’re good Christian people, and are just asking if you can help us at all.”

“Well,” I replied hesitantly, because I knew that he wasn’t going to like my response any more than I was, “we’re a small church and we don’t have any funds available to help, and I don’t know where else you can turn to for help,” I answered, almost apologetically.

“Do you have any members that you can call that they might be willing to give us something?” he asked. Ok, that raised my hackles a bit, that he would ask such a thing. “No, I don’t. I’m sorry. The best I can think of is to call the Crisis Pregnancy Center; they may be able to supply you some diapers.” I hung up and said a little prayer that the Lord would help them out.

Now, where was I? Oh yes. Back to contemplating the great goodness of the Lord. “How royally and munificently the Lord of all provides for his dependant children,” the commentary said about the feeding of the five thousand. Funny, somehow something’s changed, I realized. Before I was about to fall on my knees in humble adoration at the Lord’s bounty. After that phone call, though, I wanted to tear out the page and rip it up. Here was a family in need and where was the Lord’s abundant provision? In fact, every week, I hear such pleas for the Lord’s help. Where’s the Lord when loaves and fish need multiplying now?

And worse yet, I thought about my stuffed cupboards, my full pantry, my freezer stocked with meat. And felt guilty. Oh, is that the leftover baskets of food? Is that where that family’s needs are to be found?

And I also thought about the five dollars I had in my wallet, and the savings and checking account balances. I thought about how well I have it, never having to beg and wonder where the next meal is going to come from. I thought about the aisle after long aisle at the grocery stores in the area, all that food, and it was all out of reach.

Why me, and not them, Lord? Or better, why not me instead of them? I could have told that man, that man who had to swallow every ounce of pride left in him not only as a man and husband and loving father, but as a human being, I could have told him to come over and I’d give him what I had on hand. Wouldn’t have done much good, though.

And I also thought about the trash I had taken out last week. A trash bag that had leftover food in it, food from a plate full that I couldn’t eat all of, so I threw it away. Every time, literally, every time I turn on the faucet and wait for the water to turn hot, I think about people that are dying of thirst and watch all that water going down the drain. How they might salivate over such waste! How they would beg and plead and maybe even kiss my feet if I would let them have a drink of the water.

I know you’ve experienced similar. You walk out of the restaurant and there, on the corner, is a guy with a cardboard sign that says, “Need help. Anything will do. God bless.” Or you’re heading to the grocery store to add to the already overabundant stock pile of food you have and you see him standing there, torn clothes, scruffy beard, and a sign that says, “Vet in need of food.” And I know what you think, because it’s the same thoughts we all have. Am I supposed to help everyone? And how much are we to help? And if we don’t give to everyone, is that a sin? We quickly remember the parable of the sheep and goats and how Jesus says that whenever you feed or clothe or visit someone, you are doing it to Jesus and that just brings on tons more guilt.

There they are, all those people on that mountainside that day, more than live in the our two local adjoining towns combined. And there they are, the twelve, and there it is, the proverbial golden opportunity to help those in need, practically a set up if you ever saw one. Hmmm. Are those guys on the street corner and those phone calls the church receives the same kind of set-up? There seems to be some concern on the part of the disciples about the crowd’s well being, as they ask Jesus to send them away so they can eat. Just like us. You have to be a zombie not to feel some amount of compassion and concern. And as we pass them by, we whisper a prayer that the Lord will give send them away to find something to eat.

Jesus’ response must have floored them. They must have stood there with that dumbfounded, blank stare face. It’s the same thing we hear yelled at us from our guilty consciences when we see the homeless or destitute or hear about those who have lost jobs, homes, everything in recent times. The same words from the same Lord, “You give them something to eat.”

And how ironic that the disciples’ reply, which in some ways, sounded a lot like a snide remark, is so close to what we reply, may be not vocally, but we’re thinking it just the same when crowds of needy people invade our sight. “We can’t.” Why does Jesus expect them to feed the crowd? It makes no sense, because he has deliberately brought them to this place, to be by themselves and rest. Now, he expects them to do more?

But the question that really strikes at our sensibilities and bothers us to no end is: If God provides for all the needs of his children “royally and munificently,” then why are there so many in need? Is someone being selfish, hoarding more than they need? Or lots of someones? And the only conclusion we can come to when we see people in need is that we are the selfish. We feel extreme guilt because we have and they do not.

The disciples gave up what they had, the five loaves and two fish. And if we read from John’s Gospel, it wasn’t even theirs. A little boy had it. That meager supply may have been enough to feed the disciples for a meal, and to give that up was truly a sacrifice. Did they give it up grudgingly? Did Jesus have to practically yank it out of their hands, so tight was their grip of survival instinct?

Really, just what exactly is sacrificial giving? And so often, when we do give, the thought that crosses our minds is that it is not enough. Sure, I could have given that guy $20 for diapers, which would have lasted him a few days at most. But it would have done little to solve his long-term financial woes. Sadly, even if I could have given him more, he needed more than I could possibly give.

Sometimes, we don’t give because we don’t have anything to give, because we too are in need. Sometimes, we don’t give because we think it’s a scam. Is that guy on the street corner really out of a job or has he found a way to make a living feeding on others’ pity? At other times, we don’t give because we have been careless and wasted the blessings of God on foolish things and are in debt up to our eyeballs. Or we just use the same tired old excuses: I gave at the office. Or, here’s my church offering, that’s all I’ve got left. How much does God expect us to give anyway?

In order to find some satisfactory answers and fully understand this miraculous feeding, we need to look ahead a couple of chapters in Mark’s Gospel. Sometime after the second miraculous feeding Jesus does, for four thousand this time, the disciples are off in a boat and realize they don’t have much bread. You can just about imagine what they were thinking too. Maybe Jesus will make bread and fish appear for us again.

But Jesus uses the situation to warn them about the yeast of the Pharisees and of Herod. As if that was even on their mind. Typical of their response, they think he’s upset because they don’t have enough bread. Bad stewards. Careless decisions. Oh that’s us alright.

But then, after they have discussed his comments among themselves, and surmise that yes indeed, Jesus is hungry and we don’t have a thing to give him, Jesus asked them, “Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear?”

It’s not about bread, Jesus says. It’s not about feeding the hungry. It’s not about how much you give or don’t give. His final question, after reminding them of the finale of the miraculous feedings, the leftovers, was this: “Do you still not understand?” These two unique feedings are indicative of something far more serious, far more life-changing, of more eternal worth than just food.

Like a tired refrain, his unspoken answer is: It’s about Jesus. With the multiplication of bread and fish, everyone should have gotten the clear message Jesus was sending. He was in fact God in the flesh. For only God was able to give supernatural food and make a little go a long ways. Only Jesus is the true bread of life.

All we have is from the Lord’s generous hand. We know that. While we may want to claim some part in obtaining things we need, daily bread is not always a miracle, but always from God’s gracious economy. The ability to labor in the fields to gather the food is from the Lord. The seed is from God. The earth that receives the seed is from God’s creative hand. All that we are and all that we have is from the Lord. With thanksgiving and praise, we acknowledge with all humility that our whole lives depend on God’s goodness and mercy.

Your heavenly Father knows what you need even before you ask for it. But in the asking, we exercise faith that recognizes that our lives depend on God’s great goodness. Every gift calls us to look to the great Giver. With every gift, we acknowledge the creator of all good things, and for every gift we give our heartfelt thanks to God.

Will God refuse to give us who ask of him in faith? “He that did not spare his own Son, but gave him up for us all, will he not also freely give us all things?” That’s where Jesus was leading the crowd and his disciples. That’s where He is leading us today. And it’s all about more than just food.

The real miracle of supply is found in the suffering and death of Jesus. One man’s blood was shed for all of humanity’s sin. One man’s death is the complete payment for your sin, and for my sin. It’s math God’s way. With that one sacrifice, God gave his best and the whole world was fed and completely satisfied. Our hungry souls are satiated with his righteousness. Our thirsty lives are filled to overflowing with living waters. The bread of life, the fountain of forgiveness, is the one source of all that we truly need.

And there’s really something else here. It’s what we might call “The Jesus factor.” Because of Jesus’ love shown to us, because the Spirit lives in us, we desire to help those in need. Sure, we sometimes fight our selfish sinful nature that wants to hoard all that we have. But to God’s credit, we overcome that inclination and give to those who are hungry, thirsty, naked or in prison, and in need.

And here’s where the Jesus factor comes in. Maybe you can only give a dollar or two. Maybe you can’t give money at all, but your energies in volunteering. Maybe you are strapped for time and all you can do is pray. That may not seem like much. You may think that one measly dollar is not going to help anyone, let alone save a life. You may say to yourself that your one hour at the food bank will not do anything to really help those starving and homeless.

But when all those dollars are gathered together, God does something truly miraculous. He adds in Jesus. And your one dollar or your one hour or your one prayer is magnified. Your baby bottle of change, maybe only half full, given in prayer and with thanksgiving for what God has blessed you with, is multiplied. Your one dollar becomes $1500 that goes to a place where lives are saved every day. Sure, a life is worth far more than a dollar. Oh, but look what God can do with even a dollar, when he adds in the Jesus factor.

Though five loaves and two fish would barely be sufficient to feed thirteen hungry men, Jesus still says, “Bring it to me.” At once it is given up, even though it appeared to be ridiculously insufficient to meet the great need of the crowd. Yet even that small gift, those puny loaves and few fish, a great sacrifice from others, was with the Lord’s blessing, made enough for all. More than enough. With leftovers.

While we might suppose that our one little gift, which may indeed be our sacrificial giving, is barely enough to make a dent, God can blast a huge hole. We might even be afraid that God might scoff at our small offering, as He knows what we really have. But God mocks no gift given in love and faith, no matter how small, how inconsequential.

Whether we give of our time, talents or treasures, whatever meager gift we bring, though it be inadequate for the world’s necessities and for those who cry out to us for help, Christ still invites us to “Bring it to him.” For God always uses what we give to him in praise and thanksgiving for the greatest good. And all because the Father adds in the Jesus factor.

You know it’s worked in your life. Every one of us as God’s dear children can attest to miraculous events in our own lives. Remember the gentle way the Father has led you through wildernesses of suffering, pain and setback. Remember the gracious revelations that God has given you through His Word that have increased your faith. Remember all the sins that our Father in heaven has forgiven you for Christ’s sake. Look and see how the Jesus factor has made an impact in your life.

The next time you give, remember the Jesus factor. Whatever we offer, let us it offer in faith and trust that God will use it and make it beneficial to as many as possible. Do not think that your offering is unimportant or not of use to the Lord. Do not think that God cannot use whatever you give for his glory and to help those in need. Always expect to behold how God can make one small gift turn into a great and glorious gift.

And above all else, consider each day how much the Lord has given to you. Consider what manner the Love the Father has lavished upon you. He has called you by his grace, he has bestowed upon you the inheritance of heaven, and he has brought you into his glorious light. And maybe that was all because of someone’s quarter dropped in the offering plate. What marvelous things God can do with such inconsequential offerings! Amen.

Loving God…

Matt 22:37-40 ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”

Of course, the above words are at the foundation of what it means to be a Christian. As He mentioned all of the law is based on these two commandments.  When he mentions the phrophets I guess he is referring to the messages that they brought to the people.  It is important that we Christians think about these verses every day and do our best to obey them.   What a wonderful place the world would be if somehow we all took them to heart.

Must, shall, command…

Obey Word Art 340x102

 

Before I proceed to cover more places where the Lord shows us how to live I want to bring up some of my past experiences which may tint my beliefs in the Bible.  I spent 30 years as an engineer designing consumer products. During that time I wrote many product requirments documents,user manuals, repair manuals, and that sort of thing.  In that effort there were certain words that were strictly defined. Among those were shall, must, command. Those words were strictly enforced to mean something that was absolutely required to be done.  When requirements say the red indicator shall flash it meant that is was a absolute; if the red didn’t flash the product could not be shipped.  Then there were other words like can, may, or “it is desireable”.  These words were meant to imply optional characteristics.

I guess I have taken those meanings to my interpretation of the Bible. When Jesus says I command you to do (this or that) he is not leaving it up to us to determine if we want to do it. He is tell us that we are required to do this.  There are so many places in the red letters including the great commission (to obey everything I have commanded) that is is hard to see how many say these are optional behaviors.  I have not studied Greek or Aremaic so I have to leave it up the the many Bible scholars to show me the shall, musts, and commands. It is very hard for me to accept that Jesus was only making recommendations with his many words in this category. Is it difficult/inconvenient/impossible to meet all of Jesus’ commands; sure it is but that does not allow us to ignore them we he speaks to us.

Love in the Red Letters

Let’s spend some time studying the meaning of Love in the Gospel text.  Here is the first one:

 ”You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you,  that you may be sons of your Father in heaven.   Matt 5:43-45

You might call this tough love in that it is very very hard to even think about it.  Can you even imagine being able to love your enemy while you are about to take his life!  Pray for those who torment you! Another almost impossibility in today’s world.  But, I am sure that Jesus did indeed intend us to live by His words.  It is very easy to say we accept Jesus as our Lord and Savior but very hard to indeed put those words in practice. But if we don’t at least try should we really expect his grace? In the coming days I will be examining other places where the Lord tells us how to love.

Some Personal Views on Outreach – Contemporary Services

One of the many conflicts in churches today is whether to offer a “contemporary” service. There as very strong advocates on both sides of this issue. But even if a church decides to take the contemporary themed service off the table there are still many other outreach tools that can be used.  Let’s not limit ourselves to just the old arguments against doing something.  Let’s investigate how other churches have been successful with other methods. Let’s not take everything off the table just because some of it is tainted.

Personally I don’t think the Lord would mind if we used some songs that were newer than 100 years old in our service. Many churches offer both types of services and they are both very Christ centered, just different. In fact the same sermons and reading are often done at both types of services.  I know many have an ingrown bias against contemporary services and that is ok. Not all churches are as open to it as others. But, don’t put down others who do not share your viewpoint on that. 

I have been to a few nontraditional services. One was very much not scripturally based. Very me oriented. It was very uncomfortable even sitting there. The other did have much of the traditional service included. I was not up on all the predefined parts then so I really don’t remember if they did A,B,C,D or just A,C,D.  All I remember is that even though I was in my 50s it was very uplifting for me. I truly felt they God was pleased with their efforts.  I was in the Catholic church when they went through this with their guitar masses. It got very vitriol at times. Embarrassingly so.

  I guess my interpretation of Scripture is different from those who think God mandated a certain order of worship. I don’t see that God is so inflexible that only A,B,C,D,E is pleasing worship to Him. And if some churches or services do A,D,E or W,X,Y,Z that somehow is not God pleasing. I have studied, but not attended Amish, Quaker, Anabaptist services and they are quite different from the one I presently attend. I have attended Baptist, Methodists, and Presbyterian services and although they are different I didn’t come away with the feeling that they were sacrilegious or less honorable than what we do.  

Back fence evangelism is important to every church’s evangelism strategy. It is great when it is successful but many treat that as the only way to do outreach. Do we need to limit ourselves to that strategy only?   It is important that we are making every attempt to bring souls to the Lord. If we limit our outreach to one strategy how many souls would have been saved if we had a second or third strategy? Will God look kindly on us if we just stick to one strategy?

 I know that the Holy Spirit softens the hardened hearts to bring people to the Lord. But I am totally convinced that God never intended that to be a solo mission for the HS.  Otherwise the great commission is a phony!  In my mind there are just too many couch potato Christians who say “that is the Holy Spirit’s job to make people Christians; I don’t have any part of that”. Yes, once the person stubbornly comes to the realization that Jesus is Lord and Savior the Word and Sacrament are all that is needed. But, I can personally tell you that just hearing the word or even taking communion does not a good Christian make.  I did both for a number of years and it meant absolutely nothing to me.  It took many weeks debating with a pastor and yes, that born-again moment to make the Word and sacrament actually mean anything to me. Yes, I could actually feel the Holy Spirit enter my life at that instant. Without that I would not be where I am today.  We cannot shun our responsibility in the conversion process of the unchristian that I am totally convinced God intended us to have.  We shouldn’t sit around and wait for the parade of people to appear at our door but many times that is what churches seem to do. After all, that is the Holy Spirits job (their words not mine). Are they country clubs or churches?